Category Archives: Enlightenment

A Trip Through Fairyland

If we can set aside the re-creation of European indigenous life

as fairytale during the romantic period, in which elves and dwarves, trolls, ogres,

witches and other organic understandings of human-Earth relationships took on sentimental human form,

and life was removed from the Earth

and given to biology,

we should still be able to read the rock as something more than mineral. It is the nature of being indigenous to be of a place.

This does not mean that one inhabits it solely as an isolated biological body,

but that the place and you are also one. One of the consequences is that you will see your mind and body around you and read your thoughts out of the land

By moving across the land, you really move through it, and really are moving through yourself.


You can stop sometimes and have a look at what you, as the Earth, are thinking.

 

The simplest way is to read the stone, such as the cliffs at Ásbyrgi. It’s easiest if you remember that before a troll was a mythical, romantic being…

… it was a stone, or a person, anchored to a place and defining it. The understanding was that place has power.

And not just as a romantic artform called “nature”.

That is beautiful enough, but it has a lot in common with romanticized, humanized elves and looks, most of the time, like fairyland.

 

It is, of course, but not literally. What is literal is the rock, and how you can read your thoughts there.


Complex thoughts of many kinds.

Once you have seen through the romantic veil to that, you can relax and read the trees.

Such observations are usually called pre-modern thinking, but it would be both more fair and more generous, more respective of human nature, to call it non-individualized consciousness, or even earth consciousness.

Not a spruce tree and not fairyland. This is your body being conscious. You can learn to speak this.

And we need that.

Welcome to the 21st Century, Gunnar

 

Gunnar argued for the independence of Iceland during Germany’s military struggles of the 1940s, on the principle that the land is written in the chain-linked patterns of the Icelandic sagas, with the suggestion that the Icelanders wrote the sagas in response to the chain-link rhymes of the land.

Grundarfjördur

His observation is obvious. Equally obvious is how poor a tool such observations are for deflecting a military conqueror. Less obvious is the point that when you are from the land and have nothing and yet have to do something, you use what you have. Still, the approach has its dangers. It might stress one form of pattern, for instance, but it obscures another. So, let’s look at Gunnar’s saga again. This time, note the story of trolls and ogres written in the rock.

Gunnar was a humanist, a twentieth century man. This tale of ogres and epic battles is one he could have told as well, including how it generates the water of life as cold passes into warmth. That he didn’t is an example of how writers adapt to their audience. It is also an example of how we can re-read them, and free them… and us.

 

Icelandic Football Rules

What do volcanoes dream of? (Let’s face it, they sure do dream.)

Snæfell

Why, heading a football for the national team, of course.

Þingvellir

Sometimes you have to wait for the team to come, though. Sidelined on a bench. That’s the danger of being an ogre. Well, you take it in stride, right?

Dyrhólaey

It’s hard for a land to evolve into human society, but it’s inspiring that it’s giving it a good Icelandic try!

At Dawn, Iceland is Four Worlds at Once

At first, dawn is pure light.

þingvellavatn

Then it reveals another world.

Then it turns blue. The other world is still there, but white now.

Then there are colours, and mountains, as the two worlds join.

When you count the houses built at þingvellir each time Iceland enacts a new constitution, that’s three worlds. Well, four if you count the ice.